We are pleased to announce that the next seminar in our Theorising Africa series will be a paper titled “Libya’s Trapped African Migrants: A Case of Postmodern Slavery” which will be delivered by Nolwazi Nadia Ncube on 24 April at 4pm in the LHRI Seminar Room 1. This series is hosted in association with LUCAS and is open to all. Feel free to join our Facebook community to keep up with future events and announcements.
This paper adopts an interdisciplinary approach bringing together the field of Media Studies and Sociology, using Ross Kemp’s 2017 documentary entitled ‘Libya’s Migrant Hell’ as an entry point into the reconceptualization of this particular case of trapped migration as a form of not only postcolonial, but postmodern slavery. In this case study, migrants predominately from Côte d’Ivoire, Gambia, Niger, Nigeria, Sierra Leone and Sudan in an exodus to Europe via Libya are taking great stakes for a ‘better life’ in Europe. Within this process of pursuing a better life, some of these migrants are held ransom for the price of their continued; exploited and exposed to gendered vulnerabilities and harm en route to Italy. They are trapped in an existence that is neither here – in their country of origin – nor there – in their desired destination. The paper explores these migrants through the lens of the ‘fourth space’, which is drawn from Bhabha’s (1994) concept of a ‘third space’. The paper proposes that these African migrants exist in fourth space – trapped, unwanted, unrecognised and forgotten by (i) Libya, (ii) Europe and (iii) their home country. The paper critiques the Weberian concept of ‘lebeschancen’ (life chances) employing the Ndebele proverb ‘ithemba alibulali’ (hope does not kill) as an extended metaphor and African appropriation of their condition that encapsulates the dehumanizing dangers of seeking a better life at any and all costs. The operationalization of this proverb into a conceptual tool in this paper marks une petite rupture with the transposition of African theories into and onto existing frames of European philosophical thought. In a quasi-non-conformist fashion, the paper breaks away from rather than replicates and re-enforces value-laden binaries such as better/worse, modern/traditional and developed/developing amidst a dominant tide of academic rhetoric in which ‘indigenous’ and ‘ethno’ are prefixed to African epistemologies in such a way as to delegitimise them as theories by fixating on their locality. In this instance Ndebele refers to the language spoken by the same-named African tribe in Zimbabwe, also known as the Matabele.
About Nolwazi Nadia Ncube
Nolwazi Nadia Ncube is a PhD student at the Department of Sociology at the University of Aberdeen. Her main research interests are the Sociology of Reproduction and the Body, Socio-linguistics, Gender Studies, Development Studies, Public Health and Transmigration Studies. She is Elphinstone Scholar at the University of Aberdeen who is interested in theory from and of Africa and her PhD topic which is titled, Menstruation Narratives: Through Narratives of the Zimbabwean Rural Girl Child aims to capture cultural narrative in a work linked to a program that she founded in 2015 called ‘Save the Girl-with-a-Vision’ (SGV). The program supports 70 girls in the village of Mbizingwe in Esigodini, Zimbabwe. Through SGV, Nadia advocates for the sexual reproductive health and rights of rural girl and widens the access to sanitary wear for the SGV programme beneficiaries in an effort to curb school girl absenteeism. Nadia speaks Ndebele, Zulu, Shona, French and English. She considers her proficiency in these languages to be a rich archive from which critical theories of Africa can be accessed and transformed.
Nadia holds three degrees in Sociology from UCT – a Bachelor of Arts (B.A.), a Bachelor of Social Science (Honours) in Development Studies and Master of Social Science in Global Studies. During her master’s she was the awardee of the merit-based International Student Scholarship. She has a heart for the plight of women, children and marginalised groups and is a published poet, journalist and creative writer with a fourthcoming article in the African Journal of Social Work entitled, ‘Citizenship Alterities: The Case of Birth Registration: the Case of Birth Registrations in the Tongogara Refugee Camp of Zimbabwe’ (Ncube, Chimbwanda & Willie, 2018).